Description

Lettre d'André Breton à Jacqueline Lamba, le 21 décembre 1935.

 

Transcription

Samedi 21 décembre 1935.

Cette nuit malgré la toux je m'éveillais non d'un beau rêve mais pour entrer dans un beau rêve, dans le plus beau rêve, mon Amour. J'ai bien hâte de savoir comment tu as dormi et comment s'est comporté l'objet extérieur à ongles, à cheveux, à voix qui me casque ce matin d'une nuée de points d'interrogation. Sûrement quelqu'un viendra me dire dans la soirée... Hier j'ai vu successivement Huguette, Mabille, Picasso, Paul et Nusch, entendu donc de très divers sons de cloches mais tous se sont accordés pour que je sache que tu étais plus belle que jamais et que tu étais plus que jamais mon grand Amour de Songe d'une Nuit d'Été qui était l'ouvrage que je continuais à lire entre ces visites. Il faut écouter Mabille qui recommande très vivement que tu ne te fatigues pas à parler, que tu ne reçoives pas très longtemps, (tu avais 37, 8 hier soir), qu'on ne prenne pas la petite pensée dans les bras, etc.

Lise m'a fait porter de belles fleurs roses (à moi aussi !) pour que je puisse vous attendre et vous venir du fond du jardin. Il y a aussi la baleine blanche de l'Alaska qui me parle mystérieusement de vous.

Tu ne crois pas qu'Aube Solange iraient bien?

L'article de M. Noël dans le Figaro n'est pas trop désastreux (je m'attendais à tout de ce côté)

Mon adorée je suis suspendu aux lèvres de qui entre et peut t'avoir vue. Toujours un peu trop fatigué pour écrire longuement. Ne te manque-t-il rien d'essentiel ?

Tout ce que j'avais pensé d'un pacte de toi avec le triomphe s'est vérifié, comme tu vois, de ses yeux de rhum. Je t'ai si bien comprise, tout en t'aimant, tout de suite.

André

Creation date	21/12/1935
Postmarked date	sd
Destination address	28, rue de Rungis Paris XIVe
Bibliographical material	2 pages in-8°
Physical description	Enveloppe non conservée
From / Provenance	Paris
Place of origin	André Breton 42, rue Fontaine Paris IXe
Library	Bibliothèque littéraire Jacques Doucet, Paris : Ms Ms 41363_11
Method of acquisition and collection	Don Aube et Oona Elléouët à la Bibliothèque littéraire Jacques-Doucet, Paris, 2003
Number of pages	2
Copyright	© Aube Breton, 2018
Reference	19004914
Keywords	Correspondence
Categories	Correspondence, Letters from André Breton
Set	[Correspondance] Lettres à Aube
Permanent link	https://www.andrebreton.fr/en/work/56600101000052

See also

Description

Probably of Yup'ik origin, this mask is from the beginning of the 20th century and represents a whale-person. It was acquired by Breton in 1935.

This sculpted mask, from the early twentieth century represents a whale, or more precisely, a "whale-person." Indeed, the Yupiit (Alaska) considered these animals as subjects endowed with human qualities. The mask is formed in the shape of a whale, and elongates towards a human head with finely sculpted features, adorned by a tuft of feathers. The small orifice located at the top of the head from which the feathers appear represents the blowhole of the marine mammal, and the feathers represent the spouting of water being ejected. Underneath the head, at the level of the shoulders, are two arms which transform into fins, upon which rest a seal. The head comprises a human face which is stylized and sculpted in bas-relief, representing the yua, the soul of the animal, or literally "its self." By combining the zoomorphic elements and the anthropomorphic elements—generally a human face representing the interiority of this animal— the Yupiit created images of "animal people," whose features characterized a specific species and therefore permitted identification of the animal represented.

This mask was exchanged by André Breton along with another object during the July 1935 exposition at the Charles Ratton gallery, "Exhibition of masks and ancient ivories from Alaska and the North-West American coast." However, it was in between 1942-1946, while the surrealists were exiled in New York, that Breton and his friends were able to procure important collections of Yup'ik and Amerindian art (from the North-West and South-West coasts). Breton, Robert Lebel, Roberta Matta, Enrico Donati, Isabelle Waldberg and Dolores Vanetti were particularly interested in the Yup'ik art from Kuskokwim and the lower Yukon area. Lebel sketched the masks that he and his friends purchased as well as others, inspired from images published in ethnographic works, such as the famous The Eskimo about the Bering Strait by Edward William Nelson. In Lebel's notebook (conserved in the Museum of Quai Branly), Lebel sketched a mask that he noted belonged to Dolores Vanetti.

The superb collection of Breton contains seven masks from the region of Kuskokwim and the lower Yukon area (see the photograph of his apartment-atelier in Paris taken by Sabine Weiss in June of 1956) which he purchased from George Heye, the founder of the Museum of the American Indian, through the intermediary, Julius Carlebach. From the 1920s on, George Heye, who found himself in serious financial difficulty, decided to sell or exchange objects that he considered (erroneously) as "doubles." Yup'ik masks were often made in pairs, but one was always complementary or symmetrical to the other – never were they completely identical. This was how the Museum of the American Indian, who possessed the most important collection of Yup'ik masks in the world, ceded around sixty of them to Carlebach in the 1940s – to the delight of collectors such as the surrealists.

The surrealists were conquered by the power of suggestion that these objects were intimately associated with dreams and visions, and with their great formal liberty. The masks appeared in the shaman's dreams, and then were built by artists under the shaman's supervision. They were made of heterogeneous materials such as wood, feathers, hair. The masks were used in the ceremonial house at the end of winter during the proprietary rituals in which the community participated to invoke certain animals (whales, seals, caribous, etc.) in order to put their bodies at the disposition of humans during the next hunting season. The Yup'ik needed these animals for food and to survive in the hostile environment they lived in. Worn by the dancers, or hung on the walls of the ceremonial house, the masks represented the "souls" of the animals and the auxiliary spirits of the shamans. Their apparition was accompanied by stories that retraced certain aspects of a mythology, and by rhythmic songs percussed by tambourines. These masks were originally ephemeral creations: destined to be destroyed by fire or abandoned in the tundra after being the vessel of a ceremonial power. [Marie Mauzé, André Breton website, 2014]

 

Exhibition

Cahors, Musée de Cahors Henri-Martin, La Maison de verre, André Breton, initiateur découvreur, 20 septembre - 29 décembre 2014 (exhibition prolonged until the 1st of February 2015)

 

Bibliography

- Paul Éluard, « La nuit est à une dimension », Cahiers d'Art, n° 5-6, 10e année, 1935, p. 99-100, rep. p. 100.

- Musée de Cahors Henri-Martin, La Maison de verre André Breton initiateur découvreur, Paris, Éditions de l'Amateur, 2014, rep. p. 93, 94, cité p. 92-94

- Marie Mauzé, "The Yup'ik World And The Surrealists", in Donald Ellis (dir.), Art Of The Arctic: Reflections Of The Unseen, with essays by Dawn Ades, Colin Browne and Marie Mauzé, London, Black Dog Publishing, 2015, p. 54-61 , rep. p. 57, notes p. 152.

Creation date	XXe siècle
Languages	French
Physical description	Bois, plumes, 50 x 9 x 17 cm n° inv. 12/914 et 1629
From / Provenance	Museum of the American Indian (Heye Foundation) coll. Dolores Vanetti coll. Charles Ratton
Place of origin	Alaska, États-Unis Alaska, États-Unis
Size	50,00 x 17,00 x 9,00 cm
Copyright	photo Benjamin Krebs, © AAAB/MCHM
Reference	4752000
Keywords	Mask, Ceremonial Art, Northern People
Categories	Inuit Yup'ik Art
Set	[Journal] Cahiers d'art
Exhibition	André Breton, The House Of Glass
Permanent link	https://www.andrebreton.fr/en/work/56600100191070

See also